Sixteen: Why Conspiracy Theories Flourish
Who is pulling the strings? Who is behind the coverup? Who holds the real power, and what do they want? How deep does the conspiracy to control your mind go?
In this episode we discuss the history, social impact, neuroscience and psychology behind conspiracy theories and paranoid thinking.
Steven Novella is a leader in the skeptic community, host of The Skeptic’s Guide to the Universe, and an academic clinical neurologist at Yale University School of Medicine. He blogs at Neurologica,Skepticblog, and Science-Based Medicine.
Jesse Walker is the books editor for Reason Magazine and author of the new book, The United States of Paranoia, a Conspiracy Theory. Walker’s articles can be seen in The New York Times, The Wall Street Journal, The Washington Post, and many others. He blogs at The Perpetual Three Dot Column.
Listen as they explain why we love conspiracy theories, how they flourish, how they harm, and what they say about a culture.
After the interview, I discuss a news story about new evidence to support Dunbar’s Number.
Original Show Page: Conspiracy Theories | Steven Novella and Jesse Walker
Fifteen: An Excerpt from You Are Now Less Dumb
In this inbetweenisode I read an excerpt from my book, You Are Now Less Dumb, about a strange experiment in Michigan that tested the bounds of the self by throwing three very unusual men into a situation that won’t likely be repeated ever again by science.
In the next episode (posting next week) of the You Are Not So Smart Podcast, neurologist Steven Novella and author Jesse Walker explain why we love conspiracy theories, how they flourish, and what they say about a culture.
Original Show Page: Narrative Bias
Fourteen: How Narratives Affect Behavior
In this episode we discuss the power narratives have to affect our beliefs and behaviors with Melanie C. Green, a psychologist who studies the persuasive power of fiction.
According Nielsen, the TV ratings company, the average person in the United States watches about 34 hours of television a week. That’s 73 days a year. Over the course of a lifetime, the average American can expect to spend a full decade lost in the trance spell that only powerful narratives can cast over the human mind.
What is the power of all the stories we consume through television? What about movies and books and comics and video games and everything else? How does it affect our beliefs and behaviors?
We discuss all of that and more with Melanie C. Green who is a social psychologist who developed the transportation into a narrative worlds theory that helps explain total story immersion and how it translates into influence over our real-world behaviors. Green is an assistant professor of psychology at the University of North Carolina, Chapel Hill. You can find her on Twitter using the handle @NarrProf or her website.
After the interview, I discuss a news story about research into how photographs can either enhance or dampen your memory depending on how you use them.
Original Show Page: Narratives | Melanie C. Green
Thirteen: How Technology Is Changing Our Minds
The very fact that you are reading this sentence, contemplating whether you want to listen to this podcast, means that you are living out a fantasy from a previous generation’s cyberpunk novel.
However you made it here, however you got these words into your brain, you did so by diving through data streams first cooked up by delirious engineers downing late-night coffees, wandering deep within rows of data tape unspooling from jerky, spinning platters.
We’ve been dreaming of this life for a long time, since before the vacuum tubes and punchcards of the ’40s, and now that we are here, some people are worried that the tech will, at best, make us lazy, and at worst make us stupid.
Is all this new technology improving our thinking or dampening it? Are all these new communication tools turning us into navel-gazing human/brand hybrids, or are we developing a new set of senses that allow us to benefit from never severing contact with the people most important to us?
That’s the topic of this episode of the You Are Not So Smart Podcast, and to answer these questions we welcome this episode’s guest, Clive Thompson, who is the author of Smarter Than You Think: How Technology is Changing Our Minds for the Better. As the title suggests, he disagrees with the naysayers, and his book is an impressive investigation into why they are probably (thankfully) wrong. Thompson is a journalist whose work can be found published in Wired, The Washington Post, and the New York Times Magazine. You can learn more about him at his website.
After the interview, I discuss a news story about research into how the way you walk can encourage or discourage criminals to attack you.
Original Show Page: Technology | Clive Thompson
Twelve: The Dangerous Passion of Jealousy
Why do human beings experience jealousy, what is its function, and what are the warning signs that signal this powerful emotion may lead to violence?
Once reserved for the contemplation of poets and playwrights, jealousy is now the subject of intense scientific scrutiny. ”Mate poachers abound,” explains this week’s guest, psychologist David Buss, who sayd that his research supports his hypothesis that human jealousy is an adaptation forged by evolutionary forces to deal with the problems of infidelity. Moderate jealousy, he says, is healthy and signals commitment, but there is a dark and corrosive side as well that follows a clear, predictable pattern before it destroys lives.
David Buss is a professor of psychology who studies human mating at The University of Texas at Austin. He his the author of The Evolution Of Desire: Strategies Of Human Mating, Dangerous Passion: Why Jealousy Is As Necessary As Love and Sex, The Murderer Next Door: Why the Mind Is Designed to Kill, and Why Women Have Sex: Understanding Sexual Motivations from Adventure to Revenge. You can learn more about him and his work at DavidBuss.com.
After the interview I try a chocolate chip cookie ice cream sandwich and discuss a news story about research into societies in which women are more competitive than men.
Original Show Page: Jealousy | David Buss
Is your state of mind from one situation to the next drastically altered by the state in which you live? According to cultural psychologists, yes it is.
Studies show that your thoughts, perceptions, emotions, and behaviors in response to a particular setting will reliably differ from those of others in that same setting depending on where you spent your childhood or even where you spent six years or more of your adult life.
On this episode of the You Are Not So Smart podcast, we explore cultural cognition and the psychological effects of the region you call home on the brain you call yours.
Hazel Rose Markus is a social psychologist at Stanford University who studies the effects of culture, class, ethnicity, region, society, and gender on the concept of self and human psychology in general. She is the author of “Clash! Eight Cultural Conflicts that Make Us Who We Are.” You can learn more about her at her website here.
After the interview I try out a cinnamon chocolate cookie and read a bit of psychology news about how reading good books can make you more adept at reading faces.
Original Show Page: Culture | Hazel Rose Markus
Ten: What Is and Is Not Normal Sexually?
If a world archery champion fell madly in love with the Eiffel Tower, who she considered to be a female, married the monument, and then went on to consummate her union with it, would you consider her a crazy person? How about perverted? Insane? What about a person who can only reach sexual climax by falling down stairs? What about a person who masturbates to wheelchairs or to a recently worn hearing aid?
Well, those people exist. But should we consider those people mentally ill whose sexual desires deviate from the norm? Given what science is telling us about sexuality, how should we adjust our thinking about perversion? That’s the topic we explore in this episode of the You Are Not So Smart Podcast. My guest is:
Jesse Bering’s new book is “Perv: The Sexual Deviant in All of Us.” In it, he explores what is and is not normal, what is and is not perverted, and whether or not we should care about those things from a legal or moral standpoint. A former professor at the University of Arkansas and former director of the Institute of Cognition and Culture at Queen’s University Belfast, Bering has written for Scientific American, Slate, New York Magazine, The Guardian, The New Republic, and Discover. His other books are Why is the Penis Shaped Like That and The Belief Instinct. You can learn more about Jesse at his website.
After the interview I read a bit of self delusion news and taste cinnamon cardamom snickerdoodle.
Original Show Page: Perversion | Jesse Bering
Why do we argue? What purpose does it serve? Is all this bickering online helping or hurting us?
Science thankfully has something to say about these questions, and what it has to say may even help explain reason itself. That’s the subject we explore in this episode of the You Are Not So Smart Podcast.
My guests are:
Jeremy Sherman, an evolutionary epistemologist, which means he researches how humans evolved to make generalizations and draw conclusions from inconclusive data. At 24, he was an elder in the world’s largest hippie commune, but now he lectures at the Expression College for Digital Arts in Emeryville California and is a chief researcher at Berkely’s Consortium for Emergent Dynamics where he and others research how minds emerge from matter. He is now working on a book, “Doubt: A Natural History; A User’s Guide” and he blogs at Psychology Today.
Hugo Mercier is a researcher for the French National Center for Scientific Research who shook up both psychology and philosophy with a paper published in 2011 titled, “Why do humans reason? Arguments for an argumentative theory” (PDF) that proposed humans evolved reason to both produce and evaluate arguments. Respected and well-known names in psychology like Steven Pinker and Jonathan Haidt have both praised the paper as being one of the most important works in years on the science of rationality. You can find his website here.
After the long interview, I read a bit of self delusion news and taste an orange coconut chocolate chip cookie.
Origian Show Page: Arguing | Hugo Mercier and Jeremy Sherman
Eight: How do video games affect our minds?
In this episode of the YANSS podcast, we explore games and their potential to reveal our self delusions.
I interview Jamie Madigan, the curator of psychologyofgames.com, who writes about the behaviors and cognitions that games both exploit and uncover. It’s a great interview. We discuss everything from the motivational nudging in “Candy Crush Saga” to the power of endowed progress when endorsing people on LinkedIn. Please forgive us for geeking out so hard during it. I promise, non-gamers will learn plenty in this episode. Links to the things mentioned in the episode are at the bottom of this post.
After the interview, I read a bit of self delusion news and taste a white chocolate oatmeal cookie.
Original Show Page: Video Games | Jamie Madigan
Seven: Is There Such a Thing as Common Sense?
How would you define common sense?
I like the American Heritage dictionary’s definition: “Sound judgment not based on specialized knowledge; native good judgment.” I like it because it’s describing something that doesn’t really exist, at least not in such a laudable form as that definition suggests. Faith in, and respect for, common sense is something that this entire You Are Not So Smart project is devoted to squashing.
Your common sense is informed by imperfect inputs decoded through biases and heuristics defended by logical fallacies stored in corrupted memories that are unpacked through self-serving narratives. Native good judgment? Well, sure, sometimes, but there’s a reason why we had to invent the scientific method. Native judgment is pretty unreliable.
My new book, You Are Now Less Dumb, spends many pages discussing superseded scientific theories and the implications that they bring up – stuff like humors and putting the Earth at the center of universe. You can read an excerpt here at Big Think: The Common Belief Fallacy.
The connection between common sense, superseded scientific theories, and becoming less dumb is the subject for this episode’s podcast. I interview Kevin Lyon, a biology teacher and friend who is one of those people who is so smart that you feel yourself becoming a better person just listening to him ramble. I think you’ll love this interview.
Show Page: Common Sense | Kevin Lyon
Six: Can Money Make us Happy?
Which would you rather have, a mansion the likes of Jay Gatsby, fully decorated and furnished or the memories of a month spent on the International Space Station? Would you rather own the kind of car they photograph for wall posters with doors that open in an unusual manner or spend a year practicing guitar for a chance to play a single show with the Red Hot Chili Peppers? How about $1,000 cash or a gourmet meal for you and your friends cooked by and enjoyed in the company of Gordon Ramsay? Assuming in each of these scenarios you can only have one and never have the other, which would you pick?
When asked similar questions, most people choose the tangible things over the experiences. The material items just seem more valuable in the long run, and cash always seems more practical than a fleeting indulgence. Yet the research says if you are seeking long-term happiness, nothing compares to unique experiences, even short experiences, even bad experiences. Over time, things lose their luster, but memories do not. Memories grow and spread inside your mind like a tree that can always be harvested of its fruit. They become a part of you, increasing in value as you age and continuously providing stories and smiles long after a nice car becomes just a way to get to Taco Bell or a nice house becomes the place where you watch Breaking Bad before going to bed.
It’s peculiar, your inability to predict what will make you happy, and that inability leads you to do stupid things with your money. Once you get a decent job that allows you to buy new shoes on a whim, you start accumulating stuff, and the psychological research into happiness says that stuff is a crappy source of lasting joy.
That’s just a small part of the book by this episode’s guest, psychologist Elizabeth Dunn. Happy Money, which she cowrote with marketing expert Michael Norton, is about the psychology of spending. They pored over the research into the relationship between money and happiness and came to the conclusion that if you want to be happy you should buy experiences. To maximize your happiness, make those experiences treats instead of routines, share them with others, buy them as far in advance of when you will enjoy them as you can, and avoid wasting money on objects that won’t affect how you will spend your time on the typical Tuesday.
They also point out that money itself loses its power to enhance your satisfaction with life once you reach a certain income level. Beyond $75,000 a year, in the United States, higher incomes only add very, very tiny bumps to overall happiness. The evidence suggests that the average millionaire CEO and her lawyer’s paralegal’s accountant’s dental hygienist are within a smidge of being equally happy day-to-day. If you make enough money to buy new tires when you need them, then you are probably not poor, and the research tells us that pretty much all versions of being not poor are basically equal, even being insanely rich.
Worse than all of this, if you do manage to become wealthy, they say you’ll take a hit to your overall happiness by losing the ability to enjoy simple pleasures. At least, that’s what happens on average, again, according to the research. The wealthier the person, the less likely he or she reports a desire to pause and enjoy the serenity of a waterfall, or the desire to go on a hike. That’s time that could be spent doing something that only the super-rich could do. Consider this: If you show one group of people a photo of a pile of cash and another group of people an interesting painting and then give both groups quality chocolates, the group primed to put money on their minds will enjoy the chocolate less than the other group. Who wants to be so rich that chocolate is no longer delicious?
We talk about all of this and hear her suggestions on how to pursue happiness using evidence-based spending advice in the interview. This is information that’s definitely worth your time to absorb.
Show Page: Spending Money | Elizabeth Dunn
Five: Why Do We Care About Selling Out?
Andrew Potter is the guest on this episode of the You Are Not So Smart podcast. He wrote the book The Authenticity Hoax and co wrote The Rebel Sell.
Both books present an upside-down view of the quest to avoid the mainstream and seek out the authentic. The books help explain how it came to be that so many people seem concerned about selling out both as a consumer and a producer. Most interesting though is Potter’s assertion that there really is no such thing as authenticity when you get right down to it. As he puts it, “there could never be an authenticity detector we could wave at something, like the security guards checking you at the airport.” Oh, and he says countercultures actually create the mainstream they rebel against.
According to Potter, a giant portion of modern people living in industrialized Western nations eventually notice just how much consumerism and conformity intrudes on their daily lives, and they seek release. The average person watching an interview of a reality television star on a 24-news-network following a musical performance by the latest winner of America’s Top Pawn Wife after a breakdown of what is trending on YouTube while commenting on an Instagram photo on Facebook on an iPad on a treadmill in the gym between advertisements for antidepressants and movies about mall cops who befriend talking ferrets will understandably feel a bit overwhelmed from time to time. The urge to walk away from all of that and get lost in the most obscure thing you can find, the most distant and untouched landscape you can visit, the least processed or marketed product you can put in your body, is strong and understandable and healthy, but Potter says it is ultimately futile.
For this segment of society “the search for the authentic is positioned as the most pressing quest of our age,” writes Potter. This urge leads to those things that have earned the most anti-mainstream adjectives like local, organic, artisan, indie, all natural, underground, sustainable, free trade, slow, holistic, green, and so on. Yet, that ideology, that quest for the authentic, is the very thing that causes the world to seem so unreal and staged. People can’t stop themselves from competing for status. It is branded into the side of the brain before you are born. As a primate, status hierarchies are a part of life, and when you remove yourself from the competition in the mainstream you just join the competition in the counterculture. As long as there are clusters of people bent on avoiding what is most popular, within those clusters people will compete for status through conspicuous consumption of art and fashion, music and movies, furniture and gadgets, signaling to insiders the quality of their taste or the ingenuity of their search for the authentic, and signaling to the outsiders that they are not one of them. Whether you are a Juggalo in Kentucky or a Kogal in Tokyo, the internal affairs cool police are always on the prowl for posers.
Potter explains that, yes, modern culture can be hollow and self-absorbed and obsessed with consumption, but the competitive pressure to be more real, more authentic, and less conformist is no less exhausting or misguided. It’s a fascinating and challenging point of view. I think you’ll like the interview.
Show Page: Selling Out | Andrew Potter
Four: Is The Self Real?
You are a pile of atoms.
When you eat vanilla pudding, which is also a pile of atoms, you are really just putting those atoms next to your atoms and waiting for some of them trade places.
If things had turned out differently back when your mom had that second glass of wine while your dad told that story about when he sat on a jellyfish while skinny dipping, the same atoms that glommed together to make your bones and your skin, your tongue and your brain could have been been rearranged to make other things. Carbon, oxygen, hydrogen – the whole collection of elements that make up your body right down to the vanadium, molybdenum and arsenic could be popped off of you, collected, and reused to make something else – if such a seemingly impossible technology existed.
Like a cosmic box of Legos, the building blocks of matter can take the shape of every form we know of from mountains to monkeys.
If you think about this long enough, you might stumble into the same odd questions scientists and philosophers ask from time to time. If we had an atom-exchanging machine, and traded one atom at a time from your body with an atom from the body of Edward James Olmos, at what point would you cease to be you and Olmos cease to be Edward James? During that process, would you lose your mind and gain his? At some point would each person’s thoughts and dreams and memories change hands?
The weird feeling produced by this thought experiment reveals something about the way you see yourself and others. You have an innate sense that there is something special within living things, especially people, and most especially yourself. Even if you are a hardcore materialist, you can’t prevent the little tug in your gut that makes you feel something might exist beyond the flesh, something not made of atoms. To you, living things seem to have an essence that is more than the sum of their parts.
He created an experiment in which scientists introduced a hamster to a group of 6-year-olds. The researchers told the children that the hamster had a marble in its belly, a missing tooth, and a blue heart. They also showed the hamster a picture, tickled him, and whispered in his ear – these events, the children believed, would be remembered by the hamster. Everything the kids learned about the furball was an invisible trait. The difference was some things were physical aspects and other things were mental states.
Next, they told the children that the scientists had invented a duplicating machine, and revealed two boxes. They then put the hamster in the first box, pretended to copy it, and opened both boxes revealing two identical hamsters. Unbeknownst to the kids, the second box already contained a twin. They asked the dazzled tikes if the copied hamster had all of the same qualities as the original. About a third said it had all, and a third said it had none, but the remaining third said that only the physical properties had been copied. The memories, they assumed, were impossible to duplicate. When they repeated the experiment with digital cameras, telling the kids the cameras had photos inside in addition to blue batteries. The kids saw no problems. The majority assumed everything in the camera could be copied, including the photos.
Hood’s experiment produced evidence to support the notion that at a certain age you begin to see minds and bodies as different things. As you grow up, you grow into believing in selves, in identities that are intangible and can’t be exchanged or copied at the atomic level. The problem, says Hood and other materialists, is that the self is generated by the mind, and the mind is generated by the brain, and the brain is just a sack of atoms, and atoms can be exchanged and rearranged, and maybe, one day, copied.
In this episode of the podcast, Bruce Hood talks about his book The Self Illusion and how ideas of materialism and dualism are being explored by modern science. Hood is a superstar of psychology and the Director of the Bristol Cognitive Development Centre in the Experimental Psychology Department at the University of Bristol. I love this interview, especially the part where he talks about consciousness within an artificial intelligence.
Show Page: The Self | Bruce Hood
Three: Can You Lie to Yourself Without Knowing It?
As a motto for the sapient, “cogito ergo sum” is pretty fantastic. Every time I’m reminded of it, a twinge of pride flows through my veins. It makes me want to stand up straight and pronounce proudly to my cat, “I think, therefore I am,” and then take his blank stare and plaintive meow as confirmation of my vitality. To be human is to know you exist. It is to know you are, and to know you are you.
It’s fitting that Jules Cotard, a man who was a close friend of the philosopher Auguste Comte, would find a way to dull the edge of Descartes’ famous proclamation. In an era preceding automobiles and airplanes, Cotard transferred his interest in the philosophy of being into the medicine of being – neurology – and after serving as a military surgeon in 1870, Cotard joined a clinic that did what it could with the knowledge of the day. Cotard and others at the clinic treated those with what one lecturer at the time called “madness in all its forms.”
Cotard was one of the pioneers of neuroscience, connecting behavior to the physical locations in the brain. As he progressed in his career he became particularly interested in patients who exhibited aphasia, or difficulties with language. He would follow those patients past death to the autopsy table in search of the cause of their maladies, and he encouraged other doctors to do the same. Considering his background in philosophy, it must have been astonishing when he found a patient devoid of a sense of self. In 1880, Cotard introduced a newly identified medical condition to the world. He called it “delire des negations,” or negation delirium. Essentially, he had discovered a condition in which a person thought, “I think, therefore I’m not.”
He told an audience in Paris that sometimes when a person’s brain was injured in the just the right way that person could become convinced he or she was dead. No amount of reason, no amount of cajolative acrobatics could talk a person out of the fantasy. In addition, the condition wasn’t purely psychological. It originated from a physiological problem in the brain. That is, this is a state of mind you too could suffer should you receive a strong enough blow to the head.
There are about 100 accounts in the medical literature of people displaying what is now known as Cotard’s delusion. It is also sometimes known, unsettlingly, as walking corpse syndrome. If you were to develop Cotard’s delusion you might look in the mirror and find your reflection suspicious, or you may cease to feel as through the heartbeat in your chest is yours, or you may think parts of your body are rotting away. In the most extreme cases, you may think you’ve become a ghost and decide you no longer need food. One of Cotard’s patients died of starvation.
Cotard’s syndrome and its delusions are part of a family of symptoms found in other disorders that all share the same central theme – the loss of your ability to emotionally connect with others. It is possible for something to go very wrong inside your skull so that your brain can no longer feel a difference between a stranger and a lover. The emotional flutter of recognition no longer comes, not for your dog, your mother, or your own voice. If you were to see a loved one and not feel the love, you would scramble to make sense of the situation. Sans emotion, those things become impostors or robots or dopplegangers. If the connection is severed to your own image, it becomes reasonable to assume you are an illusion. Faced with such a horrifying perception, you will invent a way to deal with it.
What this reveals is your remarkable penchant for making shit up. For all of existence, there is an internal narrative upon which you cling, a story you construct minute-by-minute to assure yourself that you understand what is happening. Sufferers of conditions like Cotard’s delusion invent weird, nonsensical explanations for their reality because they are experiencing weird, nonsensical input. The only difference between these patients’ explanations and your own explanations is the degree to which they are obviously, verifiably false. Whatever explanations you manufacture at any given moment to explain your state of mind and body could be similarly muddled, but you don’t have fact checkers constantly doting over your mental health. Whether or not your brain is damaged, your mind is always trying to explain itself to itself, and the degree of accuracy varies moment to moment.
We call these false accounts confabulations – unintentional lies. Confabulations aren’t true, but the person making the claims doesn’t realize it. Neuroscience now knows that confabulations are common and continuous in the both the healthy and the afflicted, but in the case of Cotard’s delusion they are magnified to grotesque proportions.
One of the leading neuroscientists in our era, maybe the leading neuroscientist, is V.S. Ramachandran, and he is the guest in this episode of the You Are Not So Smart Podcast. I’ve included a transcript in the links, since the interview took place in a noisy room. It’s also in the lyrics section of the iTunes track. Ramachandran has written extensively about phantom limbs and paralysis as well as the confabulations often conjured by those who experience such problems. His research includes everything from mirror neurons to synesthesia, and you can find dozens of his fascinating lectures online. He is the director of the University of San Diego’s Center for Brain and Cognition, and he is the author of The Tell-Tale Brain and co-author of Phantoms in the Brain.
Show Page: Confabulation | V.S. Ramachandran
Two: Do We Mistake Familiarity With Knowledge?
Remember when the United States stock market crashed a few years back? You know, the implosion famously featuring credit default swaps and collateralized debt obligations? Does it seem strange to you that all those experts who couldn’t predict the economic collapse are still on television giving advice and offering predictions?
The people who were wrong continue to work because they provide you with an illusion of knowledge, a belief that the market can be understood by one person, and that person’s understanding can become your understanding. They continue to claim insight into chaotic, impossibly complex nebulae of shifting data, and they continue to profess powers of divination even though research shows they are slightly less reliable than a coin toss. They can still get paid to squawk because they continue to make their claims with confidence. No one wants a sage who deals in maybes.
Take a look at those bicycles at the top of this post. Which one would you say is the most accurate portrayal of a real bike? Psychologist Rebecca Lawson once put together a study that revealed even though most people are very familiar with bicycles and know how to ride them, they can’t draw one to save their lives, and they can’t even pick a proper one out of a lineup. Despite this, most people rate their knowledge of how a bicycle works as being very good. Remember that when someone claims to understand something a bit more complicated, like a sub-prime mortgage. (This is a picture of a real bicycle.)
The illusion of knowledge is believing familiarity is the same as wisdom. You’ve probably felt it when trying to do something like fix a sink or explain to a child how taco shells are made. Just because you’ve become familiar with the operation and function of a thing doesn’t mean you truly understand how it works. For most of life, your understanding is only of the surface, the visible aspects that allow for a reasonable level of prediction. If you were teleported back to medieval times and placed outside a castle, what understanding could you offer those people from your own time?
This episode of the You Are Not So Smart Podcast is all about the illusion of knowledge, something this episode’s guest, Union College psychologist Christopher Chabris, wrote about extensively in The Invisible Gorilla which he co-authored with psychologist Daniel Simons. Their book not only covers the many ways you miss what is going on around you, but it also discusses how overly confident you become when reflecting on your own memories, perceptions, and understanding. The bit about Lawson’s bicycles is in there, and much more.
Show Page: Illusion of Knowledge | Christopher Chabris
One: Do we miss more than we realize?
The video above demonstrates the Monkey Business Illusion. It’s designed to fool both people who have and have not seen the selective attention test, a video on YouTube with over 5 million views.
The first post at You Are Not So Smart was about inattentional blindness. I had seen the selective attention test and the Test Your Awareness videos that were making the rounds on YouTube, and I knew inattentional blindness would make a great first topic. It is astounding to realize you’ve been lying to yourself about what gets into your brain through your eyeballs.
What is inattentional blindness? It’s missing something right in front of your eyes because you are paying attention to something else. What makes that a great topic for You Are Not So Smart is that this blindness is always part of experience, but you can spend a lifetime without ever knowing it happens. You tend to have an intuition and a belief that you see everything you are facing, and if something out of the ordinary was to happen, it would instantly grab your attention. Not so. Science has revealed you are basically blind to that which you are not attentive, yet your conscious experience and your memories don’t reflect this. That’s the epiphany that slams into your brain when you watch the original invisible gorilla video.
So, when I decided experiment with a You Are Not So Smart podcast, I knew I wanted to interview the scientists behind the invisible gorilla video, study, and book.
Their book covers the many ways you miss what is going on around you thanks to your imperfect senses, and it also breaks down your unrealistic confidence in both those senses and the memories they form.
The book is co-written by two psychologists, so I broke the interviews into two episodes. In episode one, I interview Daniel Simons. He is a professor in the Department of Psychology at the University of Illinois.
Show Page: Attention | Daniel Simons